Narrating Beauty through Indigenous Storytelling

Decolonising Aesthetic Values in African Oral Traditions

Authors

Keywords:

Indigenous Storytelling, Beauty, African Oral Tradition, Aesthetic Values, Decolonising Aesthetic Values

Abstract

Neglected by colonial constructs, African oral tradition is a rich storehouse of cultures. This paper examines how indigenous narrative reconfigures aesthetic value by foregrounding African oral traditions marginalized by colonial constructs. Drawing on Nigeria’s Yoruba oríkì, Kenya’s Gikuyu folktales, and South Africa’s Zulu praise poetry, it demonstrates how these genres characterize beauty outside Eurocentric parameters. Employing postcolonial theory, textual analysis, and ethnographic interviews, this research argues that such accounts contribute both to decolonisation and to global aesthetic debate.

Author Biographies

  • Princewill Abakporo, 0000-0003-1033-8200

    Princewill Chukwuma Abakporo teaches in the Theatre Arts Program at Bowen University in Iwo, Osun State, Nigeria. He is a member of the Guild of Nigerian Dance Practitioners (GONDP), the Society of Nigerian Theatre Artists (SONTA), and a research associate with Theatre Emissary International (TEMI). In addition, he is the artistic director of African Pot Theatre in Owerri, Imo State, and the director of research and strategic collaborations for Bowen University's Theatre Arts Program. His study uses autochthonous epistemologies, mainly through Indigenous performative arts, to examine decoloniality, environmental sustainability, and Africa's Indigenous performative cultures and aesthetics. A variety of funded and self-financed performances, including the Oyi Dance (social reflections), This is Nigeria (a comment on Nigerian politics), and Ara Wa Ninu Jigi (a cultural piece), are examples of the works Princewill has produced and performed that reflect this passion. He has a BA in Theatre Arts, MA in African Drama and Theatre, and a PhD in African Dance and Choreography. Princewill can be reached via Theatre Arts Programme, Bowen University, Iwo, Osun State, Nigeria, princewill.abakporo@bowen.edu.ng ORCID: 0000-0003-1033-8200

  • Martina Ohenhen, Lead City University

    Martina Abiodun Ohenhen is an educator and counsellor with over 20 years of experience. She holds a B.Ed. and M.Ed. in Guidance and Counseling and is a doctoral candidate at Lead City University, Ibadan. While her research interest is in youth development, language revitalisation, environmental humanities, child psychology, and family counselling, Martina’s focus on fostering inclusive learning environments aligns with sustainable development goals, particularly SDG 4 (Quality Education). Martina can be reached via Guidance and Counselling Department, Lead City University, Ibadan, Nigeria, martinaohenhen@gmail.com, ORCID: 0000-0002-5735-1800

  • Fidelis Enang Egbe, Bowen University

    Fidelis Enang Egbe is an Assistant Professor of History and International Studies, Bowen University, Iwo. He is the current Vice President (Southwest) of the Historical Society of Nigeria, a member of the Council of the Historical Society of Nigeria, Ag. Head of Programme, History and International Studies, Bowen University. He is a consultant on curriculum and historical studies. Fidelis can be reached via History and Diplomatic Studies Programme, Bowen University, Iwo, Osun State, Nigeria, fidelis.egbe@bowen.edu.ng ORCID: 0000-0002-2375-7968

  • Ooreofe-Kristi , Bowen University

    Ooreofe-Kristi Toluwalope Faniyi is a faculty in the Music Programme at Bowen University, Iwo, Nigeria, with a B.A. in Music (First Class, 2016) and an M.A. in Music (2022) from Obafemi Awolowo University, where she is completing her Ph.D. Her research focuses on African and Western music, exploring the aesthetics of African and Western music, the performing arts, Yoruba lineage panegyrics, socio-political roles of gospel music, and decolonization of African cultural narratives. She has published in Scopus-indexed journals, including Journal of Infrastructure, Policy and Development, addressing cultural institutions and decolonial frameworks. Since 2018, Faniyi has advanced from Teaching Assistant to Assistant Lecturer, teaching courses on African music, Western music history, and performance ensembles, while serving as university choir coordinator. A member of the Association of Nigerian Musicologists and Society of Music Educators of Nigeria, she contributes to curriculum development and student mentorship. Awarded the 2016 Bowen University Vice-Chancellor’s Prize, Faniyi’s scholarship bridges African and Western musical aesthetics, enhancing cultural heritage preservation and sustainable development. Ooreofe-Kristi can be reached via Music Programme, Bowen University, Iwo, Osun State, Nigeria, ooreofe-kristi.faniyi@bowen.edu.ng ORCID: 0000-0002-2375-7968

References

Abakporo, P. C., Ohenhen, S. T. (2023), ‘Decolonizing tropical environments: Awakening Nigeria’s indigenous dance theatre’, eTropic: Electronic Journal of Studies in the Tropics, 22(1), pp. 1–17, https://doi.org/10.25120/etropic.22.1.2023.3958

Abakporo, P. C., Ohenhen, S. T. (2024), ‘Indigenous environmentalism through dance: The Ohaji-Egbema experiment’, Rupkatha Journal on Interdisciplinary Studies in Humanities, 16(1), Article 6, https://doi.org/10.21659/rupkatha.v16n1.06

Abakporo, P. C., Ohenhen, S. T., Okpadah, S. (2024), ‘How African is Africa? Postnormality and futures assessment of indigenous dance art in Nigeria’, Critical Stages/Scènes critiques, 29, pp. 1–17, https://www.critical-stages.org/29/how-african-is-africa-postnormality-and-futures-assessment-of-indigenous-dance-art-in-nigeria/

Abiodun, R. (2014), Yoruba art and language: Seeking the African in African art, Cambridge University Press: Cambridge.

Achebe, C. (1975), Morning yet on creation day: Essays, Heinemann: London.

Adeeko, A. (1998), Proverbs, textuality, and nativism in African literature, University Press of Florida: Gainesville.

Adeeko, A. (2017), Arts of being Yoruba: Divination, allegory, tragedy, proverbs, panegyric, Indiana University Press: Bloomington.

Adjei, M. (2020), ‘African aesthetics and the politics of recognition: Rethinking beauty in postcolonial contexts’, Journal of African Cultural Studies, 32(3), pp. 291–308, https://doi.org/10.1080/13696815.2020.1765470

Ashcroft, B., Griffiths, G., Tiffin, H. (2002), The post-colonial studies reader, Routledge: London.

Barber, K. (1991), I could speak until tomorrow: Oriki, women, and the past in a Yoruba town, Edinburgh University Press: Edinburgh.

Barber, K. (1997), Readings in African popular culture, James Currey: Oxford.

Barber, K. (2007), The anthropology of texts, persons and publics: Oral and written culture in Africa and beyond, Cambridge University Press: Cambridge.

Barber, K. (2018), A history of African popular culture, Cambridge University Press: Cambridge.

Bell, C. (1914), Art, Chatto and Windus: London.

Chilisa, B. (2012), Indigenous research methodologies, SAGE Publications: London.

Coetzee, P. H. (2004), Philosophy from Africa: A text with readings, Oxford University Press: Oxford.

Coetzee, P. H. (2005), ‘Ubuntu and the communal nature of African aesthetics’, South African Journal of Philosophy, 24(4), pp. 358–371.

Cope, T. (1968), Izibongo: Zulu praise-poems, Oxford University Press: Oxford.

Creswell, J. W., Poth, C. N. (2018), Qualitative inquiry and research design: Choosing among five approaches, 4th ed., SAGE Publications: Thousand Oaks.

Danto, A. (1981), The transfiguration of the commonplace, Harvard University Press: Cambridge, MA.

Denzin, N. K., Lincoln, Y. S. (2018), The SAGE handbook of qualitative research, 5th ed., SAGE Publications: Thousand Oaks.

Dewey, J. (2005), Art as experience, Penguin: New York. (Original work published 1934)

Drewal, H. J., Drewal, M. T. (1990), Gelede: Art and female power among the Yoruba, Indiana University Press: Bloomington.

Eze, C. (2010), Postcolonial imagination and moral representations in African literature, Lexington Books: Lanham.

Eze, C. (2016), African philosophy and discourse on race, Palgrave Macmillan: London.

Eze, E. C. (2010), On reason: Rationality in a world of cultural conflict and racism, Duke University Press: Durham.

Fanon, F. (1963), The wretched of the earth, Grove Press: New York.

Fanon, F. (1967), Black skin, white masks, Grove Press: New York.

Finnegan, R. (2012), Oral literature in Africa, Open Book Publishers: Cambridge, https://doi.org/10.11647/OBP.0025

Gikandi, S. (2000), Ngũgĩ wa Thiong’o, Cambridge University Press: Cambridge.

Gunner, E. (1990), Musho! Zulu popular praises, Wits University Press: Johannesburg.

Gunner, E. (1991), ‘Power, performance, and poetics in South African praise poetry’, The Journal of Southern African Studies, 17(2), pp. 205–214.

Gunner, E. (2002), The man of heaven and the beautiful ones of God: Writings from Ibandla lamaNazaretha, a South African church, Brill: Leiden.

Gunner, L. (1994), Politics and performance: Theatre, poetry and song in Southern Africa, Witwatersrand University Press: Johannesburg.

Gyekye, K. (1996), African cultural values: An introduction, Sankofa Publishing Company: Accra.

Hallen, B. (2000), The good, the bad, and the beautiful: Discourse about values in Yoruba culture, Indiana University Press: Bloomington.

Iroegbu, P. (1995), Metaphysics: The kpim of philosophy, International Universities Press: Madison.

Kaschula, R. H. (2020), ‘Oral literature and technology: Cross-cultural and disciplinary perspectives’, [in:] I. Hofmeyr, L. Gunner (eds.), Handbook of African literature, Routledge: London, pp. 231–245.

Kasfir, S. L. (2007), African art and the colonial encounter: Inventing a global commodity, Indiana University Press: Bloomington.

Kenyatta, J. (1938), Facing Mount Kenya: The tribal life of the Gikuyu, Secker & Warburg: London.

Khumalo, J. S. M. (2021), ‘Zulu izibongo as repositories of indigenous knowledge’, South African Journal of African Languages, 41(2), pp. 155–166, https://doi.org/10.1080/02572117.2021.1904087

Krings, M., Skinner, R. (eds.) (2022), Global perspectives on African heritage, Routledge: London.

Kunene, M. (1976), Emperor Shaka the Great: A Zulu epic, Heinemann: London.

Lieblich, A., Tuval-Mashiach, R., Zilber, T. (1998), Narrative research: Reading, analysis, and interpretation, SAGE Publications: Thousand Oaks.

Masolo, D. A. (2010), Self and community in a changing world, Indiana University Press: Bloomington.

Mbembe, A. (2001), On the postcolony, University of California Press: Berkeley.

Mbembe, A. (2021), Out of the dark night: Essays on decolonization, Columbia University Press: New York.

Metz, T. (2019), A relational moral theory: African ethics in and beyond the continent, Oxford University Press: Oxford.

Mignolo, W. D. (2011), The darker side of Western modernity: Global futures, decolonial options, Duke University Press: Durham.

Mignolo, W. D., Walsh, C. E. (2018), On decoloniality: Concepts, analytics, praxis, Duke University Press: Durham.

Mkhize, N. (2004), ‘Culture, morality and sexual rights in Africa: Towards a meaningful

discourse’, UCLA International Journal of Human Rights, Volume 1, pp. 45–67.

Mudimbe, V. Y. (1988), The invention of Africa: Gnosis, philosophy, and the order of knowledge, Indiana University Press: Bloomington.

Mũgo, M. G. (1989), The long illness of ex-Chief Kiti, Heinemann: London.

Mutua, K. (2019), African aesthetics and the global, Palgrave Macmillan: London.

Mwangi, E. (2004), Africa writes back to self: Metafiction, gender, sexuality, SUNY Press: Albany.

Nandwa, J., Bukenya, A. (1994), African oral literature for schools, Longman Kenya: Nairobi.

Ndigirigi, G. (2014), ‘Feminism and nationalism in East African literature’, [in:] F. Orkin (ed.), The Oxford handbook of modern African literatures, Oxford University Press: Oxford, pp. 345–362.

Ndlovu-Gatsheni, S. J. (2013), Coloniality of power in postcolonial Africa: Myths of decolonization, Codesria: Dakar.

Ndlovu-Gatsheni, S. J. (2020), Decolonization, development and knowledge in Africa: Turning over a new leaf, Routledge: London.

Ngũgĩ wa Thiong’o (1986), Decolonising the mind: The politics of language in African literature, Heinemann: London.

Ngũgĩ wa Thiong’o (2009), Something torn and new: An African renaissance, Basic Civitas Books: New York.

Njoroge, R. J. (2009), ‘Philosophy and education in Africa’, [in:] P. Higgs, L. Mda, A. P. J. Roux (eds.), African voices in education, Juta: Cape Town, pp. 45–60.

Nketia, J. H. K. (1974), The music of Africa, W. W. Norton & Company: New York.

Nwafor, O. (2023), ‘Aesthetics of resistance: African performance and decolonial futures’, Journal of African Cultural Studies, 35(2), pp. 215–232, https://doi.org/10.1080/13696815.2023.2165470

Nyamnjoh, F. B. (2017), Drinking from the cosmic gourd: How Amos Tutuola can change our minds, Langaa RPCIG: Bamenda.

Nyembezi, C. L. S. (1959), Izibongo zamakhosi, Shuter & Shooter: Pietermaritzburg.

Nzegwu, N. (2006), Family matters: Feminist concepts in African philosophy of culture, SUNY Press: Albany.

Oduyoye, M. A. (2021), Daughters of Anowa: African women and patriarchy, Wipf and Stock: Eugene.

Ohenehen, S. T. (2019), ‘Professionalising the management of Nigeria’s public performing arts and culture institutions’, International Journal of Current Research in the Humanities, 25, pp. 156–172.

Ohenhen, M. A., Ohenhen, S. T., Abakporo, P. C., Egbe, F. E. (2025), ‘Addressing harmful cultural practices against women in Nigeria through development communication and psychological counseling strategies’, Journal of Development Communication and Applied Theatre, 2(4), pp. 37–49.

Ohenhen, S. T., Abakporo, P. C. (2024), ‘Resisting eco-colonialism through indigenous epistemologies and performances in Nigeria’, Rupkatha Journal on Interdisciplinary Studies in Humanities, 16(1), Article 2, https://doi.org/10.21659/rupkatha.v16n1.02

Ohenhen, S. T., Abakporo, P. C., Ayoola, A. O. (2024), ‘Integrating science on indigenous arts, culture, and law: A sine-qua non for Africa’s true independence from colonialism and Eurocentrism’, Journal of Infrastructure, Policy and Development, 8(7), Article 3421, https://doi.org/10.24294/jipd.v8i7.3421

Ohenhen, S. T., Abakporo, P. C., Ajayi, O. I., Eze, M. N. (2024), ‘Decolonising neo-colonial hegemonies in Africa: A comparative case for socialist realism in the drama and law of Kenya, Nigeria and South Africa’, Journal of Infrastructure, Policy and Development, 8(5), Article 3420, https://doi.org/10.24294/jipd.v8i5.3420

Ohenhen, S. T., Nnawulezi, U., Abakporo, P. C., Eze, M. N. (2024), ‘Managing Africa’s cultural institutions for global impact and sustainable development’, Journal of Infrastructure, Policy and Development, 8(4), Article 3168, https://doi.org/10.24294/jipd.v8i2.3168

Ohenhen, S. T., Ohenhen, M. A., Abakporo, P. C., Egbe, F. E. (2025), ‘Decolonising materiality in ecological networks in the Global South: Exploring indigenous performative epistemologies’, The Polish Journal of Aesthetics, 74(1), pp. 183–199, https://doi.org/10.19205/74.25.10

Okeke-Agulu, C. (2015), Postcolonial modernism: Art and decolonization in twentieth-century Nigeria, Duke University Press: Durham.

Okpewho, I. (1992), African oral literature: Backgrounds, character, and continuity, Indiana University Press: Bloomington.

Olaolu, O. (2022), ‘African aesthetics and communal ethics: Reconsidering beauty and moral character’, Philosophia Africana, 21(1), pp. 13–28.

Olatunji, O. O. (1984), Features of Yoruba oral poetry, University of Ibadan Press: Ibadan.

Olupona, J. K. (2020), African spirituality: Forms, meanings and expressions, World Council of Churches Publications: Geneva.

Oyelaran, O. (2012), ‘Naming and oriki: The aesthetic of identity in Yoruba culture’, Journal of African Cultural Studies, 24(2), pp. 141–153, https://doi.org/10.1080/13696815.2012.704091

Quijano, A. (2000), ‘Coloniality of power, Eurocentrism, and Latin America’, Nepantla: Views from South, 1(3), pp. 533–580.

Riessman, C. K. (2008), Narrative methods for the human sciences, SAGE Publications: Thousand Oaks.

Schechner, R. (2006), Performance studies: An introduction, Routledge: New York.

Scheub, H. (2002), The African storyteller, Kendall Hunt Publishing: Dubuque.

Smith, L. T. (2012), Decolonizing methodologies: Research and indigenous peoples, Zed Books: London.

Wanjohi, G. J. (2000), The wisdom and philosophy of African proverbs: The Gikuyu worldview, Paulines Publications: Nairobi.

Waweru, G. (2019), ‘Oral narratives and moral aesthetics in Gikuyu culture’, Eastern African Literary and Cultural Studies, 5(3-4), pp. 255–270, https://doi.org/10.1080/23277408.2019.1675098

Yankah, K. (1989), The proverb in the context of Akan rhetoric: A theory of proverb praxis, Peter Lang: New York.

Downloads

Published

22-02-2026